The Maha Sangha headed by the chief priest of the Atamasthana continued to stay in Anuradhapura to look after the Maha Bodhi and to conduct the age old rituals associated with it. It is amazing that inspite of the fact that Anuradhapura was invaded, plundered, destroyed and occupied for a considerable period of time by South Indian invaders no harm was done to the Maha Bodhi while heavy damage was caused to other edifices.
Even today, four annual rituals are performed in honour of the Jaya Siri Maha Bodhi:
The Aluth Sahal Mangalaya is performed on Duruthu Full Moon Poya day in December or January when the first portion of the new harvest is offered to the Maha Bodhi.
The Nanumura Mangalaya is performed prior to Wesak Full Moon Poya Day in May wherein the Maha Bodhi is decorated with ornaments and milk rice is offered not only to the Maha Bodhi but to the Atamasthana or the eight sacred places.
A deva puja is offered to gods headed by Kalu Devata Bandara, the deity supposed to protect the Sri Maha Bodhi.
The Karti Mangalaya is performed in July or August during the annual pilgrim season.
Even today, four annual rituals are performed in honour of the Jaya Siri Maha Bodhi:
The Aluth Sahal Mangalaya is performed on Duruthu Full Moon Poya day in December or January when the first portion of the new harvest is offered to the Maha Bodhi.
The Nanumura Mangalaya is performed prior to Wesak Full Moon Poya Day in May wherein the Maha Bodhi is decorated with ornaments and milk rice is offered not only to the Maha Bodhi but to the Atamasthana or the eight sacred places.
A deva puja is offered to gods headed by Kalu Devata Bandara, the deity supposed to protect the Sri Maha Bodhi.
The Karti Mangalaya is performed in July or August during the annual pilgrim season.
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